圣經(jīng)典故英語(yǔ)(圣經(jīng)的十個(gè)故事英語(yǔ)版)

1.圣經(jīng)的十個(gè)故事英語(yǔ)版

是掃羅蒙恩的記載，在使徒行傳9章的前面18節(jié)，愿上帝賜福你。

but saul, still burning with desire to put to death the disciples of the lord, went to the high priest,and made a request for letters from him to the synagogues of damascus, so that if there were any of the way there, men or women, he might take them as prisoners to jerusalem.and while he was journeying, he came near damascus; and suddenly he saw a light from heaven shining round him; and he went down on the earth, and a voice said to him, saul, saul, why are you attacking me so cruelly?and he said, who are you, lord? and he said, i am jesus, whom you are attacking:but get up, and go into the town, and it will be made clear to you what you have to do.and the men who were with him were not able to say anything; hearing the voice, but seeing no one.and saul got up from the earth, and when his eyes were open, he saw nothing; and he was guided by the hand into damascus.and for three days he was not able to see, and he took no food or drink.now there was a certain disciple at damascus, named ananias; and the lord said to him in a vision, ananias! and he said, here i am, lord.and the lord said to him, get up, and go to the street which is named straight, and make search at the house of judas for one named saul of tarsus: for he is at prayer; and he has seen a man named ananias coming in and putting his hands on him, so that he may be able to see.but ananias said, lord, i have had accounts of this man from a number of people, how much evil he has done to your saints at jerusalem:and here he has authority from the chief priests to make prisoners all who give worship to your name.but the lord said, go without fear: for he is a special vessel for me, to give to the gentiles and kings and to the children of israel the knowledge of my name:for i will make clear to him what troubles he will have to undergo for me.and ananias went out and came to the house, and putting his hands on him, said, brother saul, the lord jesus, whom you saw when you were on your journey, has sent me, so that you may be able to see, and be full of the holy spirit.and straight away it seemed as if a veil was taken from his eyes, and he was able to see; and he got up, and had baptism； 掃羅仍然向主的門(mén)徒，口吐威嚇兇殺的話(huà)，去見(jiàn)大祭司，求文書(shū)給大馬色的各會(huì)堂，若是找著信奉這道的人，無(wú)論男女，都準(zhǔn)他捆綁帶到耶路撒冷。掃羅行路，將到大馬色，忽然從天上發(fā)光，四面照著他。

他就仆倒在地，聽(tīng)見(jiàn)有聲音對(duì)他說(shuō)，掃羅，掃羅，你為什么逼迫我。他說(shuō)，主阿，你是誰(shuí)。

主說(shuō)，我就是你所逼迫的耶穌。起來(lái)，進(jìn)城去，你所當(dāng)作的事，必有人告訴你。

同行的人，站在那里，說(shuō)不出話(huà)來(lái)，聽(tīng)見(jiàn)聲音，卻看不見(jiàn)人。掃羅從地上起來(lái)，睜開(kāi)眼睛，竟不能看見(jiàn)什么。

有人拉他的手，領(lǐng)他進(jìn)了大馬色。三日不能看見(jiàn)，也不吃，也不喝。

當(dāng)下在大馬色，有一個(gè)門(mén)徒，名叫亞拿尼亞。主在異象中對(duì)他說(shuō)，亞拿尼亞。

他說(shuō)，主，我在這里。主對(duì)他說(shuō)，起來(lái)，往直街去，在猶大的家里，訪(fǎng)問(wèn)一個(gè)大數(shù)人名叫掃羅。

他正禱告。又看見(jiàn)了一個(gè)人，名叫亞拿尼亞，進(jìn)來(lái)按手在他身上，叫他能看見(jiàn)。

亞拿尼亞回答說(shuō)，主阿，我聽(tīng)見(jiàn)許多人說(shuō)，這人怎樣在耶路撒冷多多苦害你的圣徒。并且他在這里有從祭司長(zhǎng)得來(lái)的權(quán)柄捆綁一切求告你名的人。

主對(duì)亞拿尼亞說(shuō)，你只管去。他是我所揀選的器皿，要在外邦人和君王并以色列人面前，宣揚(yáng)我的名。

我也要指示他，為我的名必須受許多的苦難。亞拿尼亞就去了，進(jìn)入那家，把手按在掃羅身上說(shuō)，兄弟掃羅，在你來(lái)的路上，向你顯現(xiàn)的主，就是耶穌，打發(fā)我來(lái)，叫你能看見(jiàn)，又被圣靈充滿(mǎn)。

掃羅的眼睛上，好像有鱗立刻掉下來(lái)，他就能看見(jiàn)，于是起來(lái)受了洗。

2.用英語(yǔ)簡(jiǎn)單描述圣經(jīng)里的故事

Bible, also called the Holy Bible, the sacred book or Scriptures of Judaism and of Christianity. The Bible of Judaism and the Bible of Christianity are different, however, in some important ways. The Jewish Bible is the Hebrew Scriptures, 39 books originally written in Hebrew, except for a few sections in Aramaic. The Christian Bible is in two parts, the Old Testament and the 27 books of the New Testament. The Old Testament is structured in two slightly different forms by the two principal divisions of Christendom. The version of the Old Testament used by Roman Catholics is the Bible of Judaism plus 7 other books and additions to books (see the accompanying table); some of the additional books were originally written in Greek, as was the New Testament. The version of the Old Testament used by Protestants is limited to the 39 books of the Jewish Bible. The other books and additions to books are called the Apocrypha by Protestants; they are generally referred to as deuterocanonical books by Roman Catholics.

The term Bible is derived through Latin from the Greek biblia, or “books,” the diminutive form of byblos, the word for “papyrus” or “paper,” which was exported from the ancient Phoenician port city of Biblos. By the time of the Middle Ages the books of the Bible were considered a unified entity.

3.大家可否告訴我一些由圣經(jīng)故事而來(lái)的英語(yǔ)idiom,越多越好!

1.Judas English: Judas kiss (modern meaning: the symbol of betrayal) Origin: He drew near to Jesus to kiss him; but Jesus said to him, "Judas, would you betray the Son of man with a kiss?" (Luke 22.47.)2.English: to wash one's hands (modern meaning: refuse to assume responsibility) Origin: So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves." (Matthew 27.24.) gift English: the gift of God (modern meaning: talent, cleverness) Origin: For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6.23.)4.give English: It is more blessed to give than to receive Origin: In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'It is more blessed to give than to receive.'" (Acts 20.35. )5.English: forgive, and you will be forgiven Origin: Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven (Luke 6.37.)6.flesh English: Flesh of my flesh (modern meaning: 1. own children 2. consanguinity 2. affinity) Origin: Bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.(Genesis 2. 23)7.fire English: to go through fire and water (modern meaning: to suffer or sacrifice) Origin: often he falls into the fire, and often into the water (Matthew 17.15.)8.face English: face to face Origin: Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. (Exodus 33.11.)9.eye English: If your right eye causes you to sin, pluck it out and throw it away.Origin: (Matthew 5.29.)10.evil English: If a man returns evil for good, evil will not depart from his house. Origin: (Psalms 17.13. )11.enemy English: love your enemies Origin: Love your enemies and pray for those who persecute you, (Matthew 5.44 - 45))12.English: to shake off the dust from feet (modern meaning: to forget smth. or to forgive smb.) Origin: And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. (Matthew 10.14.)13.double-minded English: a double-minded man is unstable in all his ways Origin: For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord (James 1.8.)14.dog English: A living dog is better than a dead lion.Origin: (Ecclesiastes 9.4.)15.company English: Bad company ruins good morals Origin: (1 Corinthians 15.33 - 34. )3.。

4.求一個(gè)圣經(jīng)故事的英文版

IS great round world, on which we live, is very old; so old that no one knows when it was made. But long before there was any earth, or sun, or stars, God was living, for God never began to be. He always was. And long, long ago, God spoke, and the earth and the heavens came. But the earth was not beautiful as it is now, with mountains and valleys, rivers and seas, with trees and flowers. It was a great smoking ball, with land and water mingled in one mass. And all the earth was blacker than midnight, for there was no light upon it. No man could have breathed its air, no animals could walk upon it, and no fish could swim in its black oceans. There was no life upon the earth。

5.圣經(jīng)故事 英文

天堂和地獄（Heaven and Hell）Formerly had a person, he wanted to know how the heaven and the hellwere, he consulted God, after God knew his purpose in coming, thinksto say, “was good, I led you to have a look the hell”Was saying on arrived this person belt in a room, this room very big,middle puts a table central, the table is putting pot soup, the tableall around is gathering round many people, in each person's hand alltakes to have the long handle the ladle, after they because have allscooped up the soup the ladle handle too long, is unable to deliver inown mouth, cries Greatly noisy, is very painful. "Saw, this was a hell! Good, we have a look the heaven." After thatGod to bring him to another room, this room very is also bigMiddle also is putting a table, all around also gathers round manypeople, in each manpower also all is taking a long handle ladle, afterwhat is different was they has scooped up the soup, was not deliversin own mouth, but was delivers in the opposite person's mouth, so,everybody had the soup, was merry, appears the very quick speech.“Saw, this was the heaven!”,This person had understood the original heaven and the hell differencelies in the hell the person only thinks oneself, does not think of theothers, they cross very much painfully. But in the heaven person,thinks of the others, the others also think of you, therefore crossesvery much merrily. 剛好在別處看到的，可以不？^^。

6.《圣經(jīng)》中的英語(yǔ)成語(yǔ)典故等

知人善任

知：了解，知道；任：任用，使用。 善于認(rèn)識(shí)人的品德和才能，最合理地使用。

[拼音]

zhī rén shàn rèn

[出處]

漢·班彪《王命論》：“蓋在高祖，其興也有五：一曰帝堯之功裔，二曰體貌多奇異，三曰神武有征應(yīng)，四曰寬明而仁恕，五曰知人善任使?！?/p>

[例句]

劉邦知人善任，任人唯賢，因此戰(zhàn)勝了項(xiàng)羽。

[近義]

人盡其才 愛(ài)才若渴 選賢舉能 知人善察 。

[反義]

妒賢嫉能 任人唯親

7.急求圣經(jīng)小故事,英文版的

Mat 21:10 When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?"

Mat 21:11 The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee." (Jesus at the Temple )

Mat 21:12 Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.

Mat 21:13 "It is written," he said to them, " 'My house will be called a house of prayer,' but you are making it a 'den of robbers.' "

Mat 21:14 The blind and the lame came to him at the temple, and he healed them.

Mat 21:15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.

Mat 21:16 "Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, " 'From the lips of children and infants you have ordained praise' ?"

Mat 21:17 And he left them and went out of the city to Bethany, where he spent the night. (The Fig Tree Withers )

8.五個(gè)圣經(jīng)新約中的哲理故事~ 相應(yīng)的英文

All From Bible KJVMatthew: Salt and Light5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Matthew: Sow13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away. 13:7 And some fell among thorns; and the thorns sprung up, and choked them: 13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 13:9 Who hath ears to hear, let him hear. 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 13:16 But blessed are your eyes, for they see: and your ears, for they hear. 13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 13:18 Hear ye therefore the parable of the sower. 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. Matthew: Wheat and Tares13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Matthew: Mustard seed13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come 。

9.求圣經(jīng)小故事（英文版）

耶穌又說(shuō)，一個(gè)人有兩個(gè)兒子。

And he said, A certain man had two sons: 15:12 小兒子對(duì)父親說(shuō)，父親，請(qǐng)你把我應(yīng)得的家業(yè)分給我。他父親就把產(chǎn)業(yè)分給他們。

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 15:13 過(guò)了不多幾日，小兒子就把他一切所有的，都收拾起來(lái)，往遠(yuǎn)方去了。在那里任意放蕩，浪費(fèi)貲財(cái)。

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 15:14 既耗盡了一切所有的，又遇著那地方大遭饑荒，就窮苦起來(lái)。And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15:15 于是去投靠那地方的一個(gè)人，那人打發(fā)他到田里去放豬。

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 15:16 他恨不得拿豬所吃的豆莢充饑。也沒(méi)有人給他。

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 15:17 他醒悟過(guò)來(lái)，就說(shuō)，我父親有多少的雇工，口糧有馀，我倒在這里餓死嗎。And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 15:18 我要起來(lái)，到我父親那里去，向他說(shuō)，父親，我得罪了天，又得罪了你。

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 15:19 從今以后，我不配稱(chēng)為你的兒子，把我當(dāng)作一個(gè)雇工吧。And am no more worthy to be called thy son: make me as one of thy hired servants. 15:20 于是起來(lái)往他父親那里去。

相離還遠(yuǎn)，他父親看見(jiàn)，就動(dòng)了慈心，跑去抱著他的頸項(xiàng)，連連輿他親嘴。And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 15:21 兒子說(shuō)，父親，我得罪了天，又得罪了你，從今以后，我不配稱(chēng)為你的兒子。

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 15:22 父親卻吩咐仆人說(shuō)，把那上好的袍子快拿出來(lái)給他穿。把戒指戴在他指頭上。

把鞋穿在他腳上。But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 15:23 把那肥牛犢牽來(lái)宰了，我們可以吃喝快樂(lè)。

And bring hither the fatted calf, and kill it; and let us eat, and be merry: 15:24 因?yàn)槲疫@個(gè)兒子，是死而復(fù)活，失而又得的。他們就快樂(lè)起來(lái)。

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 15:25 那時(shí)，大兒子正在田里。他回來(lái)離家不遠(yuǎn)，聽(tīng)見(jiàn)作樂(lè)跳舞的聲音。

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 15:26 便叫過(guò)一個(gè)仆人來(lái)，問(wèn)是什么事。And he called one of the servants, and asked what these things meant. 15:27 仆人說(shuō)，你兄弟來(lái)了。

你父親，因?yàn)榈盟麩o(wú)災(zāi)無(wú)病的回來(lái)，把牛犢宰了。And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 15:28 大兒子卻生氣，不肯進(jìn)去。

他父親就出來(lái)勸他。And he was angry, and would not go in: therefore came his father out, and intreated him. 15:29 他對(duì)父親說(shuō)，我服事你這多年，從來(lái)沒(méi)有違背過(guò)你的命。

你并沒(méi)有給我一只山羊羔，叫我和朋友，一同快樂(lè)。And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 15:30 但你這個(gè)兒子，和娼妓吞盡了你的產(chǎn)業(yè)，他一來(lái)了，你倒為他宰了肥牛犢。

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 15:31 父親對(duì)他說(shuō)，兒阿，你常和我同在，我一切所有的，都是你的。And he said unto him, Son, thou art ever with me, and all that I have is thine. 15:32 只是你這個(gè)兄弟是死而復(fù)活，失而又得的，所以我們理當(dāng)歡喜快樂(lè)。

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.。

10.求圣經(jīng)的一個(gè)故事,英文版

天堂和地獄（Heaven and Hell）Formerly had a person, he wanted to know how the heaven and the hellwere, he consulted God, after God knew his purpose in coming, thinksto say, “was good, I led you to have a look the hell”Was saying on arrived this person belt in a room, this room very big,middle puts a table central, the table is putting pot soup, the tableall around is gathering round many people, in each person's hand alltakes to have the long handle the ladle, after they because have allscooped up the soup the ladle handle too long, is unable to deliver inown mouth, cries Greatly noisy, is very painful. "Saw, this was a hell! Good, we have a look the heaven." After thatGod to bring him to another room, this room very is also bigMiddle also is putting a table, all around also gathers round manypeople, in each manpower also all is taking a long handle ladle, afterwhat is different was they has scooped up the soup, was not deliversin own mouth, but was delivers in the opposite person's mouth, so,everybody had the soup, was merry, appears the very quick speech.“Saw, this was the heaven!”,This person had understood the original heaven and the hell differencelies in the hell the person only thinks oneself, does not think of theothers, they cross very much painfully. But in the heaven person,thinks of the others, the others also think of you, therefore crossesvery much merrily.。